A century ago, the levers of American sovereignty were quietly handed over to international banking interests. We explore the historical "takeover" of 1913 and why the current fight for resource control is the first real challenge to this old-world order.
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Tonight’s Weekly Battle Report covers the LaRouche Organization’s response to the highly embarrassing “state visit” of British King Charles III to the US Capitol. Gerry Belsky reports live from Washington DC, where we received international media coverage as we conveyed the demand “King Tampon, Go Home!,” and “250 Years Later: The Throne Must be Flushed Again.” We held banners, spoke to passersby, and distributed the statement “The British are Back to Finish the War of 1812— This Time by Invitation.” (https://www.laroucheorganization.com/the_british_are_back)
The King’s motorcade drove right by our demonstration!
Our other battle report tonight is a crucial media appearance of Helga Zepp-LaRouche. This past Friday night, as the world awaited the visit of the Minister of Foreign Affairs of Iran–Abbas Araghchi–to Islamabad, Pakistan, Mrs. Zepp-LaRouche was featured on Pakistan TV, the official English news of Pakistan State Broadcaster. She was interviewed at some length about the prospects for upcoming negotiations. We watch excerpts from Helga’s contributions.
John traces how older Christian Identity and British Israelite ideas helped shape later political theology connected to modern dominionism and New Apostolic Reformation language. The discussion follows the thread from anti-Roosevelt conspiracy claims, Gerald Burton Winrod, fundamentalist networks, Fuller Seminary, C. Peter Wagner, and the later use of “King Cyrus” language in contemporary religious politics.
The focus is not on accusing every modern believer of sharing the same antisemitic framework, but on showing how theological patterns can survive after their original context is forgotten. By comparing early twentieth-century anti-New Deal extremism with current appeals to “taking back” government, the episode asks how old apocalyptic and identity-based frameworks resurfaced in new political language.
Harley Schlanger of the LaRouche Organization gives credit where credit is due
John and Bob examine how anti-Catholic activism, fraternal politics, and extremist religious networks intersected with early Pentecostal and Latter Rain history. The discussion follows Roy E. Davis, William Branham, Indiana political influence, Methodist participation, and the broader climate that helped shape later restorationist and charismatic movements.
The conversation also explores how propaganda, civic clubs, religious identity, and power structures overlapped in twentieth-century America. Along the way, John and Bob connect those older patterns to later movements, including Christian Identity, the New Order of the Latter Rain, and the environment that influenced modern apostolic and prophetic networks.
He's weighed down by medals but never fired a shot, apart from at a hapless grouse. Trump marched the ten thousand men to the top of the hill, can't bring them down again. And elbows the Fake Queen
