Christianity is back at the centre of American life, but not necessarily in the way most believers imagine. Churches are fuller, Christian language saturates politics, and faith-based identity has become a mobilising force once again. Yet beneath this revival lies a more unsettling reality: for decades, U.S. government agencies have treated religion not as sacred ground, but as strategic terrain.
This is not theory. During the Cold War, the U.S. State Department and intelligence agencies, most notably the CIA, recognised theology, doctrine, and religious institutions as instruments of influence. Faith was studied, guided, and at times quietly reshaped to serve geopolitical aims. The goal was rarely to destroy belief outright; rather, it was to domesticate it, align it, and render it strategically useful.
Initiatives like the Doctrinal Warfare Program illustrate the scale of this engagement. Churches with mass followings, moral authority, and transnational reach were not simply tolerated; they were targeted for influence. Orthodox congregations in the U.S. and abroad were monitored to ensure alignment with Western interests. Catholic seminaries became conduits for doctrinal shaping, funding networks, and leadership development favourable to U.S. objectives. Even Protestant and Evangelical movements, decentralised and spontaneous, were quietly steered through cultural engagement, philanthropic networks, and selective amplification of certain voices.
Sincere people seeking truth, purpose, and transcendence found themselves caught in influence systems they neither designed nor understood. Their worship, community, and faith became tools in a broader psychological and cultural battle they never consented to.
The CIA’s Doctrinal Warfare Program, particularly its work with Roman Catholic institutions, offers a rare glimpse into how intelligence agencies approach faith. Unlike cinematic portrayals of spies manipulating events, this program operated through subtler, more effective channels. (more...)
How Intelligence, Politics, and Foreign Interests Shaped America’s Religious Movements
No comments:
Post a Comment